Dogs Licked His Sores

This is a reflection on the Mass readings of the day.


There are those who posit that Jesus favored the poor over the rich; there are even some who would claim that Jesus’ entire mission centered on rectifying social inequities.

The gospel from today is one of those that seems to come closest to substantiating those claims.

And indeed, Jesus came to bring “good news to the poor.” (cf. Lk. 4:18) Also, the entire Bible is full of admonitions from God to look after the poor, widows, orphans, etc.

But if we look closely at today’s gospel, and consider it in light of the first reading, we see that perhaps Lazarus was not blessed in the hereafter because he was poor on earth–but rather because he trusted in God, rather than human beings and their riches. This, in contrast to the rich man, whose entire happiness was founded on the shifting sands of goods manufactured by human hands. “Cursed is the man who trusts in human beings”; “Blessed is the man who trusts in the LORD.”

And indeed, we see that Lazarus’ fate on earth was never improved in the parable. Rather, it turns out that he was was blessed in his earthly poverty, because by means of it, and the detachment from worldly goods that it facilitated, a privileged place was reserved for him in Heaven.

Jesus did not come to rectify earthly inequities and create an earthly utopia. Indeed, He tells us, “the poor you will always have with you.” (Cf. Mt. 26:11) But those of us with sufficient earthly goods–and we are the minority on this planet; the average global yearly salary as of this writing is $18,000–we who have enough, have a grave obligation before God to provide for others who do not.

This is not the same as solving global inequities. It means that the fact that we legitimately own and control earthly goods, and government should not arbitrarily take them away from us, does not mean that God has destined those goods for our welfare alone. He has destined them for the good of others as well, through the generosity of our hearts.

It is by cultivating, by the grace of God, hearts full of generosity, that actively seek creative ways to look after those less fortunate, that we avoid the pitfall of worldly attachment that decided an unfortunate eternal destiny for the rich man in today’s gospel.

This bountiful generosity is not an option. It decides our eternal fate.

Ideas for conversation with the Lord: Ask Jesus to cultivate within you a generous heart that actively seeks the welfare of others, and specifically seeks opportunities to make sacrifices for the material welfare of others.

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