The Sacred Heart of the Savior

Divine Mercy Eucharist

This is a reflection on the Mass readings of the day.


As they prepare us for Christmas, our Advent readings focus on a wide, rich array of benefits for which the world can look to its coming Savior. In recent days we have seen promise of healing, and of restoration of bounty.

Today’s first reading tell us that we can look to Him for rest and stamina–that we may not grow weary with the excessive burden that this life, and this broken world, put upon us.

And which of us has not felt at some time overwhelmed with the burden of our responsibilities? Weary without recourse to rest? The nurse works a double shift in times of need; the miner returns home with weary bones, concerned with the possible effect of the mine on his lungs; the priest, stretched thin, finds little sympathy and less time for disconnecting and rest.

Above all, the weight of these burdens affects our soul: At times, the more we work, the more we feel that we get behind; how can we do right by the ones we love?

There seems to be no respite from this exhaustion spiral. But Jesus gives us the secret about where we are to find respite, as foreshadowed by the first reading: His Heart. Making time for prayer can seem one more burden. But the effect is the reverse. We immerse our cares and sense of inadequacy in His meek and merciful Heart, and He teaches us that our gift of self is actually more than enough–because He is the one ultimately who does the heavy lifting for our loved ones. Our gift on its own falls miserably short, but in His redemptive hands it becomes a source of powerful grace–because it triggers a further outpouring of HIS gift.

This is what we can expect from the Savior who comes as a little baby at Christmas.

Ideas for conversation with the Lord: Ask Jesus to help you always to bear in mind that He is the only authentic source of rest for your soul, because all that you work for and care about is superabundantly supplemented by what His loving Heart pours out into your life.

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The Power of the Immaculate

Immaculate Conception

This is a reflection on the Mass readings of the day.


The choice of the first reading for a day like today is something of a snub to evil: The entire first reading describes that which Mary completely avoided at the Immaculate Conception, like a halfback who makes a run free and clear around a defensive end entirely faked out by a reverse play.

Free and clear. By the retroactive action of the redemptive act of her Son, Mary never tasted the downward pull of the sinful inclinations the rest of us experience due to the taint of original sin.

There is something awesome that flows directly from the Immaculate Conception, and likewise flows from her constant (albeit simple) “yes” as described in today’s gospel.

That thing is her power. The thoroughness of the gift of her freedom to God throughout her life is a gift that makes up for a great deal of bad choices and weak freedom in many others. The gift of her freedom, the unmitigated “yes” of a free creature, stands in and gives God “permission” to invade humanity with His grace–first, literally embodied in the Son she bore, but then also in the form of invasions of grace throughout history, some of which we glimpse through her own appearances at various moments. Christ did not come to overturn our free will, which Adam and Eve used definitively to reject God on behalf of all humanity. Rather, He came to open the door to allow each of us to choose for ourselves. He allows for us to choose salvation.

Typically, however, He refrains from nudging or pushing us through that door. But it is the free gift of self of creatures like Our Lady, and those who seek to emulate her in this, her “team” as it were, together with intercessory prayer, that permits Him within His own scheme of justice to give those nudges, to give those pushes.

Thus, Mary is not merely the model for Christians of virtue. She is the Christian hero par excellence, who very literally and concretely furthers Jesus’ work of salvation.

And there is absolutely no reason why, today, we cannot attain a full sharing of her power in amplifying the effect of Jesus’ infinite saving grace, by giving ourselves to God in absolute trust, as she did.

Ideas for conversation with the Lord: Recall how in the Old Testament, Elisha was bold enough to ask for a double portion of the spirit of Elijah–the greatest prophet who had ever lived. Be bold. Ask Christ to shape you to be like His mother. Ask Him to bring you to wield the very same power for good, through gift of self, that she wields.

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Get Up

Wheelchair

This is a reflection on the Mass readings of the day.


Advent readings these days are full of prophecy-fulfillment dynamics.

Today’s first reading speaks of the lame leaping like a stag, and in the Gospel reading we see Jesus, the Messiah of prophecy, curing a paralyzed man and bidding him get up.

As we turn our hearts back in time this Advent and await with the pre-Christian world the coming of the Messiah, we do so with an advantage: We know how the story progresses when the Messiah comes. We know that He is indeed the complete fulfillment of the prophecies.

We know, for example, that as we develop a life of grace–that is, a life of prayer and the sacraments–He fulfills the prophecy of the first reading. The blind eyes of our hearts are opened through the wisdom and understanding that Jesus gradually confers on us as gifts of His Holy Spirit. The parched steppe of our hearts rejoices and blooms as it is watered with the blood of the lamb, and filled with fruitful grace.

But we can empathize deeply with the pre-Christian world, immersed in darkness and bereft of grace, as we consider how Jesus’ work in us is not yet complete, and will not be until He comes again: We are still in so many ways broken, in need of His continuing work of transformation.

Still, ultimately, the Advent message is one of hope–immense hope like that of the paralytic as he rose and picked up his stretcher, full of joy not only at having been cured of his paralysis, but also completely freed from the burden of sin.

Ideas for conversation with the Lord: Consider what forms of “paralysis” Jesus has already healed in you, and what remains to be healed. Give Him the consolation that He is thirsting for: The consolation of your trust. Tell Him that as you celebrate His coming again this Christmas, you know that He will continue to come into your life and work His transformation. And ask Him to do so in abundance.

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Prep

Table Setting

This is a reflection on the Mass readings of the day.


“A voice cries out: In the desert prepare the way of the Lord!”

The second reading, from the second letter of Peter, provides a key to unlock how the first reading and the gospel fit together today.

The time between Christ’s first coming and our day can feel eternal to us: Two millennia have gone by, after which humanity barely recalls what happened all those years ago. It may seem like Jesus’ Second Coming, if it hasn’t occurred already, probably never will.

But Peter tells us that a thousand years are like a day for God. So, in “His time,” two days have gone by since Jesus’ Incarnation. And it won’t be long at all before He comes again.

With this key in mind, we see that today’s first reading from Isaiah and the gospel from Mark can be read on two different levels. On the one hand, they have their immediate audiences. Isaiah assures the people of Israel that the Messiah will be coming soon. John is that voice crying out in the desert, that everyone should get ready, because His arrival is imminent.

But on the other hand, these messages apply equally directly to us who live in this seemingly longer span of “God’s time.” It is no less urgent for us to prepare a way for the Lord in our hearts, because–two thousand years later–He is ready to visit us as He did the whole world at the Incarnation, and establish a very real relationship with us, as real and intimate as His relationship with humanity became when He took on flesh. And soon, very soon from God’s perspective, He is coming to take us with Him to perfect that relationship, exalt it, and bring it to definitive fulfillment.

Ideas for conversation with the Lord: Reread the first reading and the Gospel passage in the light of God’s invitation to you through them to reject sin in your personal life and truly prepare a way for Him in your heart, and then walk that way in your daily prayer with Him. Recommit to Jesus that you are one hundred percent all in with Him, and ask Him to bring about His Messianic plan through you.

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Advent Anticipates…Now

Road Sign

This is a reflection on the Mass readings of the day.


Many of our Advent readings these days look not only toward the actual birth of Jesus, but rather more broadly, to the ushering in of the era of the Messiah.

We are in that era now, but it is not yet come to completion. Thus, the prophetic readings from the Old Testament that depict images of abundance, of all troubles being mended, resonate with us as partly fulfilled, and partly not.

As we delve deeply into our experience with Christ through a faithful habit of substantial daily time spent in prayer (more than just a couple of minutes strung together each day), we learn how, while He is demanding of us, He also comes into our hearts and heals our wounds, giving us joy and hope for the day and for our lives.

Still, then, as we go about living our daily life in this broken world, we realize again that the full Messianic promise of a new heaven and a new earth, where suffering is at an end, is far from definitive fulfillment.

Like the first disciples, we are part of the advancement of Jesus’ Messianic mission, and like them, He asks us to support Him by going out and “casting out demons”–helping our fellow humans to encounter and welcome His healing and transforming action in their souls.

So, all that is foreseen in the Advent readings is not something that happened in a cave two thousand years ago in Bethlehem. All that is foreseen in these readings is a reality that is the reality of our era, in which we are co-protagonists. It is awesome to consider that all of the hope expressed in Advent is still in the process of being brought to fulfillment in our time, right here, right now.

Ideas for conversation with the Lord: Imagine yourself in Jerusalem, before the birth of Christ. Imagine yourself in a typical early Middle-Eastern stone building, sitting on a rug on the floor, eating a meal. The Messiah has not yet come. God feels distant. But you are hopeful that one day very soon, God will invade the world and begin His work of transformation. Imagine your anticipation and hope. Now, talk to Jesus about His plan for our current century. How is He striving to further His work of salvation and of transformation within today’s humanity?

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Putting Back What Was Destroyed

Rebuilding

This is a reflection on the Mass readings of the day.


Today’s readings are all about Redemption.

The first reading doesn’t just talk about forgiveness from sins–it talks about the Redemption that comes with that forgiveness. The image of Lebanon becoming like an orchard, a rich forest. The image of the restoration of faculties: The blind see, the deaf here.

Redemption is more than just the removal of guilt. It is the restoration of faculties lost with sin: Joy, hope, discernment, wisdom, willpower, etc.

Redemption is not the elimination of an evil stain, but the restoration of things destroyed by sin.

Jesus symbolizes throughout His public life the restoration He performs with His saving act of the whole human person, through the powerful restoration of physical faculties lost as an indirect result of sin, such as the faculty of sight. We see an example of this in today’s Gospel.

The fact that Redemption is not just a cleansing, but a positive restoration, is an exciting thing for our spiritual life. Whereas cleansing is limited to the degree of the stain, restoration of our faculties–and the ability to enhance them through grace–is as limitless as God Himself is limitless. Redemption is the foundation of a life-long, even eternal process of approximation of what we are as humans to the infinite love, goodness, wisdom of God.

Ideas for conversation with the Lord: Think back to the freeing feeling you experienced after one of your confessions. Yes, a burden was lifted. But consider too that your faculty for experiencing joy was restored, along with a restored ability to make good judgements and act on them. Thank Jesus again for this inestimable restorative gift, and ask Him to build an edifice of true holiness upon it–if not for your own sake, then for the sake of those whom holy persons can help save.

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Joy in the Heavenly City

Heaven City

This is a reflection on the Mass readings of the day.


How can our joy be complete in Heaven, when there will be many who are not saved?

When, as foreseen in the first reading, the gates are opened, and a nation that is just is let in, He simultaneously brings down the lofty city, the city of the proud and arrogant. As glory as our heavenly destiny is, how can we truly rejoice when these are lost to eternal suffering?

When contemplating the most dramatic element of the human reality, this eternal division between the just and the condemned, we must remember that the latter choose their fate. It is true that (generally speaking) they do not see Heaven and Hell set before them, and choose Hell, but they firmly choose not to undergo the radical transformation God asks of them in this life, whatever the consequences.

There is perhaps no more eloquent metaphor for this choice in the Gospel than today’s parable of the house built on sand. Those who build on sand make a choice. They may want the sand for its location and the associated ease, pleasures, gratifications, but they know it is not destined to last. “And it collapsed and was completely ruined.”

We may rejoice wholeheartedly, because we have a God who is so merciful and so humble that He chooses to respect absolutely the freedom of His creatures, who would rather suffer in the long run than accept His challenges. It is safe to say that people are not as naïve as we think; we are not as special as we sometimes think in understanding life as a grand choice. People know this. But many simply choose the broad, easy path.

Ideas for conversation with the Lord: In this Advent time, contemplate the world in its darkness ahead of Jesus’ coming at Christmas. See yourself as His hope for getting an opportunity to infuse a disproportionate amount of the grace He brings at the Incarnation into others, to help them convert to Him, and give yourself to Him for this purpose. But do so serenely, understanding that it is His will to leave the final choice up to them.

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The Alpha and the Omega

Alpha Omega

This is a reflection on the Mass readings of the day.


It is prophesied, and it is fulfilled. All in today’s readings.

He will feed his people a rich feast on the mountain; He will destroy death.

And He does: Even physically, He destroys the grip that death exerts on the living, in the form of deformities and handicaps. He feeds thousands on the mountainside. All in today’s Gospel passage.

But these are just images of what He does for the whole person through the salvation He brings.

It is easy to become discouraged in a world where the transformation Jesus came to effect is still an incomplete process; where sin still reigns, and the salvation of humanity is a work in progress, and so many do not choose its path.

But as we look toward Christmas from the perspective of Advent, let our joyful anticipation be not half-hearted: Jesus did not come to leave a job half done. The baby that comes at Christmas is the definitive, final answer to death and misery. Full of this conviction, let us be joyful and grateful that we get to be part of the process He has undertaken, before it is complete.

Ideas for conversation with the Lord: Renew your faith and hope in Jesus, that He is the Alpha and the Omega–not just the Alpha. He is the Beginning and the End (cf. Rev. 22:13). Tell Him you put all your eggs in His basket, without hesitation; that you renew your total gift of self to Him. Give Him your futility, your ruin, your brokenness, knowing that these are the very materials He will use to complete His mission.

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Status: Flux

Flux

This is a reflection on the Mass readings of the day.


It feels like we live in a time characterized by cycles and repeats: One of periodic conflicts and catastrophes, interspersed with beautiful life experiences. An ebb and flow that goes on through the ages.

In reality, we live right in the heart of a time of radical transition and transformation, depicted by today’s first reading.

That which is described in the first reading has already started, and is not yet complete. The great Messiah has come, but the wolf is not yet the guest of the lamb. Jesus came to our world, justice was the band around His waist, and He won the definitive transformation of the universe where all returns to harmony–but we are in the interim period, when the weeds and wheat must “grow together until harvest” (cf. Mt. 13:30). It feels long to us. It does not, to God.

As today’s gospel tells us, blessed were the apostles to see what they saw…and blessed are we to have access to one hundred percent of the benefits won by Jesus through His suffering, death, and Resurrection–right at our fingertips.

Although the calf does not yet browse with the young lion, we can enjoy the first fruits of this transformation Christ brings within ourselves. The more time we spend with Him in prayer and in regular reception of the sacraments, the more He aligns all our faculties (will, intellect, emotions, etc.) to the fullness of the glorious transformation He has won for us through His redemptive act, and which finds its definitive fulfillment in Heaven.

Ideas for conversation with the Lord: In this Advent time, imagine yourself at the time of the prophets awaiting the Messiah, in a dark, broken world that knows little specific about how God will come to save. Imagine being transported from there to our present time, with the grace of Christ available not only to the original chosen people, but to the gentiles as well, in overwhelming abundance. Speak with Jesus about how He wants you to take advantage of the means at your disposal, and ask Him to help you not to be distracted by the noise of a world that wants to pull you away from those means.

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Just Follow

Elephants

This is a reflection on the Mass readings of the day.


Todays readings on the feast of St. Andrew remind us beautifully of the simplicity of the Christian life. St. Paul: Just believe in Christ, follow Him, and you will be good! Nothing to worry about!

And that’s just what St. Andrew does in today’s Gospel passage. He very simply leaves behind everything he is working on and follows Jesus when called.

We could suspect Andrew of fickleness. Something appeals to him, and he leaves aside his responsibilities and follows that something, like a dog suddenly jumping up and following a squirrel.

But it was not this way at all, neither for Andrew, nor for the other disciples. They were enough in touch with their hearts, with their own desires, to know that this Man passing was it–He was their chance at happiness. Something about His presence, His bearing, His call clued them in to this. And they weren’t so bedazzled by professional possibilities or buried in anxieties not to pick up on these signals.

We can be critical of Protestants for “overemphasizing” faith as if the embodiment of it in our lives, in our actions, doesn’t matter at all. But in the case, at least, of many of our separated brethren, this is a caricature. Many have a very strong conscience, and an awareness of the importance of virtue and sin.

In fact, without ever downplaying emphasis on our responsibility in showing our faith through works, we can learn something from the appeal St. Paul’s simple message today to Protestants, and Andrew’s actions. In the end, it’s all about following Jesus. Yes, there are lots of nuances. We need to avoid sin, for which opportunities are manifold and complex! But Jesus is simple. And if we are having trouble figuring out how to follow Him on a given day, all we need to do is ask–and He will not fail to ensure that we stay on His path.

Ideas for conversation with the Lord: What a marvelous thing, that as we follow Jesus, if we want to avoid error and avoid straying, all we need to do is ask Him. He is happy to be the chief protagonist of the relationship. He doesn’t expect us to figure it out for ourselves. Talk with Jesus, and tell Him that you trust Him–ask Him to draw you closer and closer to Him as you strive to follow Him as wholeheartedly as Andrew did.

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