The Adventure

Girl on Kayak

This is a reflection on the Mass readings of the day.


St. Paul’s point in the first reading may initially elude us. It sounds a bit prideful, perhaps. He talks about how, after his conversion on the road to Damascus (where he was famously cast down from his horse, heard the voice of Christ, and was rendered blind), he didn’t go and consult with the original apostles at first. In fact, only after three years did he go and visit Cephas, that is, St. Peter.

Union with the Magisterium of the Church, that is, the Pope and the bishops who teach in communion with him, is critical for the healthy spiritual life and sound doctrine of any believing Catholic. When reading St. Paul’s words today, we may be reminded of modern-day “dissenters” who distance themselves from the Magisterium in their beliefs and teachings.

But Paul in no way distanced himself from the doctrines that Peter and the others were teaching. Nor is he implying today that he was somehow superior to them or exempt from unity with them. Indeed, he says, as the original apostles heard about him, they glorified God, having heard that “the one who once was persecuting us is now preaching the faith he once tried to destroy.”

So, what is Paul’s point? He himself seems to be glorifying God in this passage. For what? For disunity? To the contrary. He is glorifying God because, even though he didn’t have occasion to meet with the apostles for a time, he was initiated into his faith and sustained in it by his experience of Jesus–that is, by the work of the Holy Spirit in him.

Sometimes we can focus so heavily on union with the Magisterium that we neglect to learn directly from God in our prayer life. Perhaps we look for doctrinal answers for our own very specific personal situation in Church documents. While these documents can and should inspire us in our personal spiritual life, they are not there to provide an answer key to each particular situation. That is where the richness of our own contact with God in prayer comes in. This is the ambit of the Holy Spirit’s work in our hearts.

Of course, we must actively form ourselves in familiarity with the teachings of the Church. In terms of what we need to know, they are not all that complicated. We have the Ten Commandments; the Creed; the Sacraments; and the liturgical year that we experience at Mass. We also have some special dogmas that have been solemnly declared by the Church throughout the centuries as having in fact been held as a common understanding by the faithful from the earliest days, such as the Assumption of Mary. Also, there are clarifications of how to apply the Ten Commandments and the Law of Charity to particular modern issues, such as issues touching on the sanctity of life, and social issues.

But applications of the Law of Charity to our own life, and the nuances of our own relationship with God within this general framework that the Church gives us, are exciting, ultra-personalized experiences that God has waiting for us in our own prayer life and life with Him in the sacraments. Even though many have dissented from the Church’s teaching over the centuries, if we have the overall, non-negotiable intention to be faithful to those teachings, there is no reason to fear excessively about the personal and special inspirations that the Holy Spirit has prepared for us within our own hearts. We can trust Him!

For indeed, this is the “better part” that God commends Mary of Bethany for choosing in today’s Gospel passage. Mary has chosen to experience Jesus Christ by sitting at His feet. For us too, there is no more enriching or fulfilling adventure that personally experiencing Him in our prayer and in the sacraments.

It can also be a great help to engage a trusted spiritual director for counsel–again, not as the source of all the answers, but as a beneficial sounding board.

Like the Psalmist today, we can ask God, “Guide me, Lord, along the everlasting way.” And He will answer that prayer.

Ideas for conversation with the Lord: Ask Jesus to send His Spirit to lead you on the personalized adventure of spiritual growth that He has planned for you. Commit to Him that you want nothing other than to follow His will as a faithful son/daughter of the Church. Ask Him to help your heart to grow in love for the Church, with all its divine guidance and all its humanity, as you go deeper into your personal journey of spiritual growth with Him.

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The Keys of the Kingdom

The Vatican

This is a reflection on the Mass readings of the day.


“Oh, the depth of the riches and wisdom and knowledge of God!  How inscrutable are his judgments and how unsearchable his ways!”

In line with this beginning of today’s second reading, we do well to remember that we don’t have God and His ways all figured out. There is still plenty of mystery for us with God, and in particular with His approach to man, and that mystery is the space in which we trust Him and obey Him.

Perhaps few of God’s choices are more difficult to understand, at least at first consideration, than the choice reflected in today’s first reading and Gospel: Namely, the choice to put His own authority in the hands of a select group of chosen individuals. Perhaps this would make more sense to us if those people were infallibly guaranteed to be holy. But this is not the case.

Starting with St. Peter and the apostles, Jesus has conferred His teaching authority in the hands of the Pope and bishops teaching in communion with him; and yet, we see in the history of the Church worldly popes and bishops, men unworthy of their calling. This can be terribly discouraging, and we may wonder why God would inflict such a burden on His Church.

But if concrete examples of unworthy shepherds may discourage us, we are profoundly encouraged by the miracle that over the course of the millennia, Jesus’ teaching has been preserved faithfully by the Church, even in the presence of unworthy shepherds, and also applied faithfully to the evolving realities of each time period. Sometimes Church governmental decisions have been flawed, as well as informal utterances and teachings, but not the teachings of the Magisterium of the Church in the key areas affecting our eternal welfare: faith and morals.

As we contemplate this mystery, we may consider that God has “stubbornly” insisted on sharing with His followers all the glories of His Son, including kingship and authority, despite the evil that would flow from those who take up this authority unworthily. Also, He has “stubbornly” avoided overruling or suppressing the exalted gift man’s freedom, and thus has not provided any guarantee of the holiness of any shepherd’s choices.

But I think a clearer hint at God’s intent in establishing the authority of the Church is the revelations of Jesus’ heart for His flock that we see in the Gospel. Before feeding the multitude, He looks out over the crowd gathered and takes pity, for they are like “sheep without a shepherd.” (Mt. 9:36) And then we have His promise: “I will not leave you orphans.” (Jn. 14:18) Jesus loves us, His disciples, tenderly, and did not want us to have to navigate the dark path of the world without giving us guides to enlighten the paths of each age with an authentic application of His teachings.

Like Adam and Eve in Eden, there are those today in the Church who would wish to be “like gods,” answering to no one and becoming the sole interpreters of the truth for their worlds. But for those of us who know to appreciate it, the Magisterium of the Church is a great gift Our Lord has given us that we may have peace and certainty as we strive to follow Him in every age.

Ideas for conversation with the Lord: Consider the unworthiness of many shepherds in the Church, and ask Our Lord to penetrate proud hearts in the clergy and convert them back to His Heart. Then, consider the miracle of the sure path He has given us to follow in the teachings of the Magisterium, even in the midst of varying clerical holiness, and thank Him for the tenderness of His personal love for you as manifested in this gift. Ask Him for the wisdom and humility to follow that Magisterium faithfully without being deceived or discouraged by the less-than-stellar example of some.

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