A Binary Choice

Binary

This is a reflection on the Mass readings of the day.


To truly appreciate, wonder at, and ultimately experience the surpassing joy that is an ongoing relationship with God, it is important to understand how terrible by contrast is the sin in which we habitually live.

When the rich young man approaches Jesus to ask Him what is necessary to gain eternal life, Jesus does not tell him to do his best, that God understands his wounds and psychological limitations–do your best, and God’s mercy will lift you up out of your misery after this life into eternal bliss.

He holds a much simpler line. He says, “Keep the commandments.”

The truly amazing thing about this exchange is that, rather than balking at this hard line, the rich young man realizes that beyond even this challenge, something is still lacking, not just in general, but for attaining his aim–for attaining eternal life.

Jesus does not gainsay his further prodding. He asserts what Catholic salvation theology will later reaffirm and explain: That to enter heaven, complete detachment from created reality and exclusive attachment to God is not optional, but necessary. Indeed, it may be posited that people go to Hell, not so much because they reject God as because they reject the painful and necessary process of their own transformation through detachment.

All sin stems in some way from from attachment to self and created things. And the first reading spells out with horrible clarity what this attachment leads to: Ultimately, a despoiling of all happiness. We may see an allegory of this in the cocaine addict. It is said that the first cocaine hit is the best; the addict thereafter chases that first high but never fully finds it again, as each succeeding high is less gratifying than the last, and the addict descends into complete, inescapable misery. So it is with the soul attached to self and creative things, in habitual sin. Life in sin is so miserable, that drastic, painful wake-up calls, like that portrayed in the first reading, come to resemble more an intervention for a drug addict than a punishment.

Still, as miserable as the life of sin is, many more times exalted is life with God, here on earth, but especially in eternity. “…and you will have treasure in heaven.”

Ultimately, the choice for God or for sin is drastic and binary: “He who does not gather with me, scatters.” Nor is it a choice between two paths at a fork in the road, but rather, a choice to paddle upstream, or to drift. Those who make the choice to drift will not enjoy friendship with God on earth or, more importantly, enter eternal life.

Ideas for conversation with the Lord: Affirm categorically that your life choice is for Him, that you are willing to undergo whatever sacrifice and accept whatever suffering is necessary in the process of choosing Him over sin. Look at a crucifix and thank Him for opening the door to this choice, which was tragically closed to us by our first parents, through His act of salvation.

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It’s Either/Or

Two Roads

This is a reflection on the Mass readings of the day.


In the 1960s and 1970s, it seemed the Church was replete with theologians excited to invent–convinced, it appeared, that their hour was the hour of innovation. The thirst for innovation seemed in some cases to surpass the thirst for truth.

One of the brand new theological trends of that time, which unfortunately remains prevalent to this very day among even good and noble souls, is the notion that maybe, just maybe–read: probably, likely–all or at least most people in the end are saved.

This supposition flies in the face of the prior one-thousand-nine-hundred-something years of tradition in the Church and the unanimous teaching of the saints. It also flies in the face of the Gospel itself, where Jesus unequivocally states that those who walk the broad road that leads to damnation are many (cf. Mt. 7:13).

Such theology rejects the message of the first reading wholesale, or relegates it completely to Old Testament times. Yet, this first reading is a very tame precursor to the terrible separation of the sheep from the goats at Final Judgement, about which Jesus explicitly speaks (Mt. 25: 31-46).

And in today’s Gospel, He talks about treating those who commit offenses and fail to listen to the Church as outcasts, indicating further that whatever the Church binds or looses on earth is likewise bound or loosed in Heaven.

That God allows souls to be condemned is of course as mysterious as it is certain–but a sort of understanding can be reached if we accept that God values human freedom more than He does human salvation. He would rather allow persons to walk to their own perdition than remove from them their freedom by forcing salvation on them when they have rejected it.

But who in his right mind would reject God’s mercy and eternal life, in the end, if given the choice?

This too, while mysterious, can be understood in a way when we realize that, by and large, people don’t reject God’s mercy and love–they reject the prospect of their own transformation. In the end, only saints stand in the presence of God. Standing before Him without full alignment to Him would in fact be a fate more painful than Hell. Reaching sainthood, whether on earth or in purgatory, is a deeply painful process of detachment, and while the end result is exaltation, the process feels like one is being turned inside out.

And many, many reject the prospect of this process–quietly but explicitly, in the recesses of their hearts–and lose God as the inevitable result. There is no middle ground.

But hearken to the second-to-last statement in today’s Gospel! “If two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father.”

Per the message of St. Faustina, the Church must come together as never before and pray and sacrifice for the conversion of sinners. And in line with today’s Gospel, Our Lord assured this saint that prayer for the conversion of sinners is always answered.

Heavenly Father, by the infinite power of the sacrifice of your Son, penetrate deeply into the hearts of sinners, and convert them to yourself! I give you my freedom as a small token; leverage it as you did the self-gift of the Blessed Virgin Mary to pry open the hardened hearts of sinners and show them compellingly what they are missing! Lead them to Yourself!

Ideas for conversation with the Lord: Ask Him to what lengths He would go–in fact, went–to open the door for sinners to walk through to their salvation. Contemplate the degree of His sacrifice for the eternal fulfillment of human persons. And ask Him what role He would like you to play to help them put one foot in front of the other and walk through that door.

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