Dishonest Wealth

Gold Coins

This is a reflection on the Mass readings of the day.


It may seem scandalous, but for God, providing for our material needs is something of an afterthought. It’s not that He forgets to do it. Rather, it is simply a given–not the focus of His divine zeal.

We see in this sense how close Paul is to the mind and heart of God in our first reading today. He is excited that the Philippians have taken care to look after his material welfare. But it’s not because he was afraid of going without: “Not that I say this because of need.” He is equally happy in material poverty or abundance because he knows with absolute certainty that he receives all he needs from God: “I have the strength for everything through him who empowers me.”

Rather, he is excited because he is “eager for the profit that accrues to your account.” He knows that through their generosity, the Philippians are drawing nearer to Jesus, the Generous One.

When Jesus sums up material things in the Gospel passage as “dishonest wealth,” and tells us to make friends with it, he is essentially telling us the message that the Philippians are living out in the first reading: Material things have a new purpose with the advent of the New Testament, namely, to increase Love. Everything earthly is passing away and is, in this sense, “dishonest” in its promises of happiness. But through generosity, it can be used for true happiness, which comes from Love.

Ideas for conversation with the Lord: Examine with Jesus how you use your material gifts. Is your main focus your own comfort and advancement? Or is it Love? Ask Him how you can use the “dishonest” wealth of this world to increase the only wealth that is “honest” in the sense that it brings true, lasting happiness: Love.

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Emotional Poverty for Others’ Enrichment

Sad Dog

This is a reflection on the Mass readings of the day.


The same St. Paul who gives us the first reading also wrote in his second letter to the same audience, “For you know the gracious act of our Lord Jesus Christ, that for your sake he became poor although he was rich, so that by his poverty you might become rich.”

Paul describes himself today as called to be a poor, homeless outcast for the enrichment of the Christian communities. There is no doubt that in his own calling, he seen an extension of the mission of Christ in this specific vein.

Have you ever felt as though you sacrificed in a big way for someone else’s benefit? Have you ever kept the sacrifice hidden or downplayed it so as not to mitigate the happiness of the beneficiary through some sort of sense of debt to you?

This noble approach can bring with it a further sacrifice of a sense of sadness, an unintentional, unwanted feeling of self-pity for not being recognized and loved in the way that you yourself are loving. Such self-pity is not really selfishness, as long as we do not cast passive-aggressive guilt on others with our words, but rather the normal human reaction to a perception that we give more love than we receive.

We hear it a bit in Paul’s words today. The Christian communities are benefiting, and he is paying the bill. He doesn’t reproach the Corinthians for this state of affairs, but rather leverages it to encourage them not to be proud and boastful, but mindful that there is nothing that they have that they have not received.

Even today’s gospel contains overtones of the same sort of dynamic. In the act of “owning” the Sabbath, Jesus is providing for his disciples’ needs. Yet He is the one who is taking the slander for it, one more plank of resentment to form the cross upon which He will ultimately hang. He provides, He pays the price, and the disciples as usual come across as a bit oblivious.

And then, let us look at His Heart in the moment when He ultimately pays that price. Hanging on the cross, He cries, “My God, my God, why have you abandoned me?” We could imagine Him paying the price from the position of infinite wealth and abundance from His position as Second Person of the Blessed Trinity. But no, as Paul says, He has become poor. Needy. Emotionally, existentially needy. He has wanted and accepted this–to lift us up, not from a position of strength, but of poverty and weakness.

A feeling of loneliness, particularly one of unrequited love or a sense of ingratitude from others, is not something to be shunned as selfish self-pity, but a state to be embraced as one of the most privileged states within which to unite ourselves to Christ. It is one of the realest, deepest ways to experience something of the depths of what He experienced for us on the cross.

When we feel lonely, in embracing this cross, we can offer it for those we love, perhaps especially those loved ones from whom we are feeling some sense of ingratitude, whether real or subjective, whether lasting or fleeting. This compounds the value of whatever sacrifice we have made for those we perceive as ungrateful, taking a mere earthly gesture of generosity on our part and conferring upon it resounding, eternal value.

Like the value in the economy of salvation of the sacrifices that Paul offered for the early Christians, which powered evangelization itself.

Ideas for conversation with the Lord: Think of moments of loneliness that you have experienced, especially those harder moments of loneliness that have cut deeper because they have been occasioned by those you love. Now, contemplate the depth of loneliness that Christ experienced on the cross: Abandonment, confusion, ingratitude from the intimates whom He has been shepherding for three years–but also, emotional distancing from His own Father, His all in all. Tell Him that you are happy to experience the loneliness that comes from love and generosity whenever He should wish to share with you this gift, to win grace for souls as He did. Tell Him that you are willing to become poor, that others may become rich in Him, and that you trust Him to take care of all your needs.

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Tin Gods

Tin Idol

This is a reflection on the Mass readings of the day.


There is a reason rich people think of themselves as gods:

“Oh yes, you are wiser than Daniel,
there is no secret that is beyond you.
By your wisdom and your intelligence
you have made riches for yourself”

A person who has become wealthy in his/her own lifetime, the so-called “self-made man/woman,” has achieved something indeed. By means of their “wisdom” and their “intelligence,” self-made wealthy persons have successfully cajoled others–many, or a few–to part with the very means of existence itself to a highly disproportionate degree, and hand it over to them willingly. Perhaps they have added a little bit of value to a great many people’s lives. Perhaps they have invented something momentous. Perhaps there are shady dealings involved, but for the sake of argument, let’s say not. They have succeeded in what literally every other person on the planet is striving to accomplish, to a degree that they possess many multiples of the average person’s wealth. They are “wiser than Daniel.” They are smarter. They are shrewder. They are like gods.

Even those who inherit wealth can enjoy this illusion. They can carelessly use their wealth to command respect and service from everyone with whom they surround themselves. Their money allows them to command. They are like gods.

They may not be happy, but they possess something that is a seemingly acceptable–nay, covetable–substitute for happiness, and if it is threatened, they will cling to it till the end. And, as the first reading illustrates, it will be their utter and total destruction.

The economy of salvation and true happiness could not be more distantly removed from this paradigm. It is an economy where one gives not only “houses or brothers or sisters” to God, but where one gives oneself and all one is and has completely to the service of God and others. It is this willing and total gift that draws happiness into one’s bank account, not one’s street smarts and shrewdness.

So how does one change from the former into the latter? How does one stop clinging to the ersatz-happiness and take the leap of faith into total gift of self?

“For men this is impossible,
but for God all things are possible.”

God’s raw grace alone, directly infused into the rich man for his conversion, is the only power that can work this miracle. It alone can introduce a drop, a hint, even an effusion of what happiness can be into the reluctant, glutted, jaded soul of the rich. It is for this reason that prayer and sacrifice for others is the fulcrum of God for the conversion of sinners.

But we are foolish if we think that the rich woman to be converted is “she,” “her,” “that one over there.” Every single one of us has attachments, desires, covetousness that make us no different from the rich. If we are not rich in fact, we are so by desire. We long to use our superior knowledge, shrewdness, intelligence, talents to drive us to a status superior to others–to become like gods. We may wish to do so in order to have greater power to do good. Whatever the reason, it is an illusion.

Only complete commitment to the economy of salvation, whereby we leave our welfare and status in God’s hands and give of ourselves every day to God and to the service of others, can bring us the happiness that we think we are chasing when we chase riches. There is no other way.

Ideas for conversation with the Lord: Ask Him and examine with Him what part of you still longs for the sense of security, power, and superiority that wealth brings. With Him, dig tenaciously to find those hidden parts of your heart that believe that good can only be achieved by the rich and the powerful. Then, renounce those lies and desires and give Him yourself forever; let the world control the world; lay your head on His heart, and know that there you find not only your peace and happiness, but also the power to bring others through your gift to their happiness as well. Turn your heart fully to Him and to the economy of salvation.

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